The Politics of Aid to Burma: A Humanitarian Struggle on the Thai-Burmese Border.

AuthorJaquet, Carine
PositionBook review

The Politics of Aid to Burma: A Humanitarian Struggle on the Thai-Burmese Border. By Anne Decobert. Abingdon, Oxon: Routledge, 2016. Hardcover: 247pp.

Humanitarian practitioners and academic researchers evolve in universes that hardly seem to converge. In The Politics of Aid to Burma, Anne Decobert--who wears both a development specialist's and an anthropologist's hat--successfully manages to bridge the gap. The author provides a detailed description and analysis of the politics of aid through the lens of people and organizations working along the Thai-Burma border, and draws heavily on her personal experiences and participatory observation approach. This authentic first person narrative provides a chronicle of how lines drawn on paper--marked by marker stones, barbed wire and land mines--at times decide life and death.

The focus of the book is Back Pack, a civil society organization which provides access to basic public healthcare services to people who lack access to such facilities in remote areas along the Thai-Myanmar border. It depicts the lives of individual aid workers, but also the political aspects of humanitarian aid, and questions the dynamics of legitimization of cross-border aid at a time when international donors decided to increase engagement with the Myanmar government after President U Thein Sein introduced economic and political reforms in 2011. At this time of transition, accounts of how political changes impacted people's lives in peripheral areas of the country have been scarce.

The author summarizes the seemingly irreconcilable Myanmar aid debate as follows: "Historically, the two models of aid delivery came to be associated with opposite ends of the internationalized Burma debate ... 'Burmaphiles' typically supported cross-border aid and denounced state-sanctioned aid bolstering an abusive regime. 'Myanmarites' advocated for engagement, the removal of the sanctions and aid 'through Yangon' as not only possible but politically strategic" (p. 65). Decobert vividly reminds us that, until very recently, the debate over humanitarian aid to Myanmar was a very emotionally charged one, even within academic circles. As the author notes, the "Burma aid debate was the extent to which academic analyses had in fact further contributed to pitting individuals against each other--instead of attempting to understand why there was a need to take sides, and why even attempting to 'sit on the fence' could make you an enemy" (p. 74).

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